These lectures consider the proper way to do natural theology in the aftermath of the revolution brought about by analytical philosophy. The traditional metaphysical inquiry characteristic of the subject promoted by Lord Gifford is abandoned in favour of an exploration of religious language and experience. Theistic belief is found to rest on choice and commitment rather than on rational inquiry, and the role of philosophical reflection lies in ex post facto understanding rather than in the genesis of belief. But though it is a sense of mystery, quest for meaning and an interpretative ‘God vision’ that must be accorded central place, theistic belief is still ‘reality asserting’ and remains a viable rival to atheistic conceptions that may appear more in accord with modern conceptions of knowledge.

KEY WORDS: Natural theology, Analytical philosophy, Religious language, Being, Faith, Mystery