1888–1892 |
Anthropological Religion |
Friedrich Muller |
Glasgow |
1888–1892 |
Natural Religion |
Friedrich Muller |
Glasgow |
1888–1892 |
Natural Religion |
Friedrich Muller |
Glasgow |
1888–1892 |
Physical Religion |
Friedrich Muller |
Glasgow |
1888–1892 |
Theosophy or Psychological Religion |
Friedrich Muller |
Glasgow |
1889–1891 |
**Unpublished** |
Edward Tylor |
Aberdeen |
1889–1890 |
Philosophy and Theology |
James Stirling |
Edinburgh |
1889–1890 |
The Making of Religion |
Andrew Lang |
St. Andrews |
1890–1892 |
The Evolution of Religion |
Edward Caird |
St. Andrews |
1890–1892 |
The Evolution of Religion |
Edward Caird |
St. Andrews |
1891–1893 |
Natural Theology |
George Stokes |
Edinburgh |
1891–1893 |
The Philosophy of the Christian Religion |
Andrew Fairbairn |
Aberdeen |
1892–1894 |
Lectures and Essays on Natural Theology and Ethics |
William Wallace |
Glasgow |
1892–1894 |
Philosophy and Development of Religion |
Otto Pfleiderer |
Edinburgh |
1892–1894 |
Philosophy and Development of Religion |
Otto Pfleiderer |
Edinburgh |
1892–1896 |
The Fundamental Ideas of Christianity |
John Caird |
Glasgow |
1892–1896 |
The Fundamental Ideas of Christianity |
John Caird |
Glasgow |
1894–1896 |
Philosophy of Theism |
Alexander Fraser |
Edinburgh |
1894–1896 |
Philosophy of Theism |
Alexander Fraser |
Edinburgh |
1894–1896 |
Religion in Greek Literature |
Lewis Campbell |
St. Andrews |
1896–1898 |
Elements of the Science of Religion |
Cornelius Tiele |
Edinburgh |
1896–1898 |
Elements of the Science of Religion |
Cornelius Tiele |
Edinburgh |
1896–1898 |
Naturalism and Agnosticism |
James Ward |
Aberdeen |
1896–1898 |
Naturalism and Agnosticism |
James Ward |
Aberdeen |
1896–1898 |
The Moral Order of the World in Ancient and Modern Thought |
Alexander Bruce |
Glasgow |
1896–1898 |
The Providential Order of the World |
Alexander Bruce |
Glasgow |
1898–1900 |
The World and the Individual |
Josiah Royce |
Aberdeen |
1898–1900 |
The World and the Individual |
Josiah Royce |
Aberdeen |
1899–1901 |
New Tales of Old Rome |
Rodolfo Amadeo Lanciani |
St. Andrews |
1900–1902 |
The Evolution of Theology in the Greek Philosophers |
Edward Caird |
Glasgow |
1900–1902 |
The Evolution of Theology in the Greek Philosophers |
Edward Caird |
Glasgow |
1900–1902 |
The Religions of Ancient Egypt and Babylonia |
Archibald Sayce |
Aberdeen |
1900–1902 |
The Varieties of Religious Experience |
William James |
Edinburgh |
1902–1904 |
The Pathway to Reality |
Richard Haldane |
St. Andrews |
1903–1905 |
Science et religion dans la philosophie contemporaine |
Emile Boutroux |
Glasgow |
1903–1905 |
The Knowledge of God and Its Historical Development |
Henry Melvill Gwatkin |
Edinburgh |
1903–1905 |
The Knowledge of God and Its Historical Development |
Henry Melvill Gwatkin |
Edinburgh |
1904–1906 |
The Religious Teachers of Greece |
James Adam |
Aberdeen |
1905–1906 |
On God and Man |
Simon Laurie |
Edinburgh |
1905–1906 |
On God and Man |
Simon Laurie |
Edinburgh |
1906–1908 |
The Science and Philosophy of Organism |
Hans Driesch |
Aberdeen |
1906–1908 |
The Science and Philosophy of Organism |
Hans Driesch |
Aberdeen |
1907–1908 |
Ideals of Religion |
Andrew Bradley |
Glasgow |
1907–1909 |
The Realm of Ends or Pluralism and Theism |
James Ward |
St. Andrews |
1909–1911 |
The Evolution of Religions of Ancient Greece and Rome |
William Ridgeway |
Aberdeen |
1909–1910 |
The Religious Experience of the Roman People from the Earliest Times to the Age of Augustus |
William Fowler |
Edinburgh |
1910–1912 |
The Interpretation of Religious Experience |
John Watson |
Glasgow |
1910–1912 |
The Interpretation of Religious Experience |
John Watson |
Glasgow |
1910–1912 |
The Principle of Individuality and Value |
Bernard Bosanquet |
Edinburgh |
1910–1912 |
The Value and Destiny of the Individual |
Bernard Bosanquet |
Edinburgh |
1911–1913 |
The Belief in Immortality and the Worship of the Dead |
James Frazer |
St. Andrews |
1911–1913 |
The Idea of God in the Light of Recent Philosophy |
Andrew Pringle-Pattison |
Aberdeen |
1913–1915 |
Moral Values and the Idea of God |
William Sorley |
Aberdeen |
1913–1914 |
The Problem of Personality |
Henri Bergson |
Edinburgh |
1913–1914 |
Theism and Humanism |
Arthur Balfour |
Glasgow |
1914–1916 |
The System of Animate Nature |
John Thomson |
St. Andrews |
1914–1916 |
The System of Animate Nature |
John Thomson |
St. Andrews |
1915–1916 |
Asianic Elements in Greek Civilization |
William Ramsay |
Edinburgh |
1916–1918 |
Space, Time and Deity |
Samuel Alexander |
Glasgow |
1916–1918 |
Space, Time and Deity |
Samuel Alexander |
Glasgow |
1917–1919 |
Divine Personality and Human Life |
Clement Webb |
Aberdeen |
1917–1919 |
God and Personality |
Clement Webb |
Aberdeen |
1917–1919 |
The Philosophy of Plotinus |
William Inge |
St. Andrews |
1917–1919 |
The Philosophy of Plotinus |
William Inge |
St. Andrews |
1919–1921 |
A Faith That Enquires |
Henry Jones |
Edinburgh |
1919–1921 |
God and Nature |
George Stout |
Edinburgh |
1919–1920 |
Greek Hero Cults and Ideas of Immortality |
Lewis Farnell |
St. Andrews |
1919–1921 |
Mind and Matter |
George Stout |
Edinburgh |
1920–1922 |
The Domain of Natural Science |
Ernest Hobson |
Aberdeen |
1921–1922 |
Emergent Evolution |
Conwy Lloyd Morgan |
St. Andrews |
1921–1923 |
Studies in the Philosophy of Religion |
Andrew Pringle-Pattison |
Edinburgh |
1921–1923 |
The Idea of Immortality |
Andrew Pringle-Pattison |
Edinburgh |
1922–1923 |
Theism and Thought |
Arthur Balfour |
Glasgow |
1923–1925 |
The Nature of Religion |
William Paterson |
Glasgow |
1923–1925 |
The Worship of Nature |
James Frazer |
Edinburgh |
1924–1926 |
Essays and Addresses on the Philosophy of Religion |
Friedrich von Hügel |
Edinburgh |
1924–1925 |
The Attributes of God |
Lewis Farnell |
St. Andrews |
1924–1926 |
The Place of Minds in the World |
William Mitchell |
Aberdeen |
1924–1926 |
The Power of Minds in the World |
William Mitchell |
Aberdeen |
1926–1928 |
The Faith of a Moralist |
Alfred Taylor |
St. Andrews |
1926–1928 |
The Faith of a Moralist |
Alfred Taylor |
St. Andrews |
1926–1927 |
The Nature of the Physical World |
Arthur Eddington |
Edinburgh |
1926–1928 |
The Sciences and Philosophy |
John Haldane |
Glasgow |
1927–1928 |
Process and Reality |
Alfred Whitehead |
Edinburgh |
1927–1929 |
Scientific Theory and Religion: |
Ernest Barnes |
Aberdeen |
1928–1929 |
The Quest for Certainty |
John Dewey |
Edinburgh |
1929–1931 |
The Heritage of Idealism |
John Smith |
Glasgow |
1929–1930 |
The Philosophy of the Good Life |
Charles Gore |
St. Andrews |
1930–1932 |
Faith, Hope and Charity in Primitive Religion |
Robert Ranulph Marett |
St. Andrews |
1930–1932 |
Sacraments of Simple Folk |
Robert Ranulph Marett |
St. Andrews |
1930–1931 |
The Living God |
Nathan Söderblom |
Edinburgh |
1930–1932 |
The Spirit of Medieval Philosophy |
Etienne Gilson |
Aberdeen |
1932–1934 |
Holy Images |
Edwyn Bevan |
Edinburgh |
1932–1934 |
Nature, Man and God |
William Temple |
Glasgow |
1932–1934 |
Symbolism and Belief |
Edwyn Bevan |
Edinburgh |
1934–1935 |
The Problem of Natural Theology and Natural Ethics |
Albert Schweitzer |
Edinburgh |
1935–1936 |
Christian Morality |
Herbert Henson |
St. Andrews |
1935–1936 |
Foundations of Ethics |
William Ross |
Aberdeen |
1935–1937 |
The Human Situation |
William Dixon |
Glasgow |
1936–1937 |
Fact and Destiny |
William Hocking |
Glasgow |
1936–1937 |
The Theology of the Early Greek Philosophers |
Werner Jaeger |
St. Andrews |
1937–1938 |
From Morality to Religion |
William George De Burgh |
St. Andrews |
1937–1938 |
Man on His Nature |
Charles Sherrington |
Edinburgh |
1937–1938 |
The Knowledge of God and the Service of God according to the Teaching of the Reformation |
Karl Barth |
Aberdeen |
1938 |
Eos; ou, Platon et l'Orient |
Joseph Bidez |
St. Andrews |
1938–1940 |
The Nature and Destiny of Man |
Karl Niebuhr |
Edinburgh |
1938–1940 |
The Nature and Destiny of Man |
Karl Niebuhr |
Edinburgh |
1938–1939 |
Theism and Cosmology |
John Laird |
Glasgow |
1939–1940 |
Hellenistic Religion - The Two Phases |
Arthur Nock |
Aberdeen |
1939–1940 |
Mind and Deity |
John Laird |
Glasgow |
1939–1940 |
The Primacy of Faith |
Richard Kroner |
St. Andrews |
1940–1941 |
New Meditations on Mind, God, and Creation |
Oskar Kraus |
Edinburgh |
1946–1948 |
Christianity and Civilization |
Emil Brunner |
St. Andrews |
1946–1948 |
Christianity and Civilization |
Emil Brunner |
St. Andrews |
1946–1948 |
Realms of Value |
Ralph Perry |
Glasgow |
1947–1949 |
Religion and Culture |
Christopher Dawson |
Edinburgh |
1947–1949 |
Religion and the Rise of Western Culture |
Christopher Dawson |
Edinburgh |
1948–1950 |
Causality and Complementarity |
Niels Bohr |
Edinburgh |
1948–1949 |
Experiments in Living |
Alexander Macbeath |
St. Andrews |
1948–1950 |
The Discovery of the Transcendental |
John Wisdom |
Aberdeen |
1948–1950 |
The Mystery of Being |
Gabriel Marcel |
Aberdeen |
1948–1950 |
The Mystery of Being |
Gabriel Marcel |
Aberdeen |
1948–1950 |
The Mystery of the Transcendental |
John Wisdom |
Aberdeen |
1949–1950 |
Revelation and Religion |
Herbert Farmer |
Glasgow |
1949–1950 |
Revelation and Religion |
Herbert Farmer |
Glasgow |
1949–1950 |
The Modern Predicament |
Herbert James Paton |
St. Andrews |
1950–1952 |
Natural Religion and Christian Theology |
Charles Raven |
Edinburgh |
1951–1952 |
Personal Knowledge |
Michael Polanyi |
Aberdeen |
1951–1953 |
Reason and Belief |
Brand Blanshard |
St. Andrews |
1951–1953 |
Reason and Goodness |
Brand Blanshard |
St. Andrews |
1952–1953 |
An Historian's Approach to Religion |
Arnold Toynbee |
Edinburgh |
1952–1953 |
The Self as Agent |
John Macmurray |
Glasgow |
1953–1955 |
On Selfhood and Godhood |
Charles Campbell |
St. Andrews |
1953–1954 |
Persons In Relation |
John Macmurray |
Glasgow |
1953–1954 |
Systematic Theology |
Paul Tillich |
Aberdeen |
1953–1954 |
Systematic Theology |
Paul Tillich |
Aberdeen |
1953–1954 |
Systematic Theology |
Paul Tillich |
Aberdeen |
1954–1955 |
History and Eschatology |
D Bultmann |
Edinburgh |
1955–1957 |
For Faith and Freedom |
Leonard Hodgson |
Glasgow |
1955–1957 |
For Faith and Freedom |
Leonard Hodgson |
Glasgow |
1955–1956 |
Physics and Philosophy |
Werner Heisenberg |
St. Andrews |
1955–1957 |
The Logic of Religious Thinking |
Herbert Hodges |
Aberdeen |
1956–1957 |
The Freedom of Will |
Austin Farrer |
Edinburgh |
1956–1958 |
The Penumbra of Ethics |
Vigo Demant |
St. Andrews |
1957–1959 |
Psychology and Physics |
Wolfgang Kohler |
Edinburgh |
1957–1958 |
The Psychology of Values |
Wolfgang Kohler |
Edinburgh |
1958–1960 |
Norm and Action |
George von Wright |
St. Andrews |
1958–1960 |
The Varieties of Goodness |
George von Wright |
St. Andrews |
1959–1961 |
Belief |
Henry Price |
Aberdeen |
1959–1961 |
The Relevance of Science |
Carl von Weizsäcker |
Glasgow |
1959–1960 |
The Unity of Moral Experience |
Roderick Maclennan |
Edinburgh |
1960–1962 |
The Great Church in Captivity |
Steven Runciman |
St. Andrews |
1961–1962 |
The Sense of the Presence of God |
John Baillie |
Edinburgh |
1962–1964 |
Authority in the Early Church |
Henry Chadwick |
St. Andrews |
1962–1964 |
Law and Wisdom in the Bible |
David Daube |
Edinburgh |
1962–1963 |
Politics |
Charles Hendel |
Glasgow |
1962–1964 |
The Deed and the Doer in the Bible |
David Daube |
Edinburgh |
1963–1965 |
The Divine Flame |
Alister Hardy |
Aberdeen |
1963–1965 |
The Living Stream |
Alister Hardy |
Aberdeen |
1964–1966 |
The Discipline of the Cave |
John Findlay |
St. Andrews |
1964–1966 |
The Problem of Metaphysics |
Donald Mackinnon |
Edinburgh |
1964–1966 |
The Transcendence of the Cave |
John Findlay |
St. Andrews |
1965–1967 |
Historical Writing and Christian Beliefs |
Herbert Butterfield |
Glasgow |
1965–1967 |
Human Beliefs and the Development of Historical Writing |
Herbert Butterfield |
Glasgow |
1965–1966 |
On Historical Consciousness in Thought and Action |
Raymond Aron |
Aberdeen |
1966–1968 |
A Layman's Quest |
Thomas Knox |
Aberdeen |
1966–1968 |
Action and Belief |
Thomas Knox |
Aberdeen |
1966–1968 |
Freedom and Alienation |
Hywel Lewis |
Edinburgh |
1966–1968 |
The Elusive Mind |
Hywel Lewis |
Edinburgh |
1966–1968 |
The Elusive Self |
Hywel Lewis |
Edinburgh |
1967–1969 |
Concordant Discord |
Robert Zaehner |
St. Andrews |
1968–1970 |
Knowledge and Faith |
Winston Herbert Frederick Barnes |
Edinburgh |
1969–1971 |
Animal Nature and Human Nature |
William Thorpe |
St. Andrews |
1970–1972 |
Critique of Earth |
Arend van Leeuwen |
Aberdeen |
1970–1972 |
Critique of Heaven |
Arend van Leeuwen |
Aberdeen |
1970–1971 |
The Openness of Being: Natural Theology Today |
Eric Mascall |
Edinburgh |
1970–1972 |
The Rise and Fall of the Medieval System of Religious Thought |
Richard Southern |
Glasgow |
1971–1973 |
The Development of Mind |
Anthony Kenny |
Edinburgh |
1971–1973 |
The Nature of Mind |
Anthony Kenny |
Edinburgh |
1972–1973 |
The Central Questions of Philosophy |
Alfred Ayer |
St. Andrews |
1972–1974 |
The Life of the Mind |
Hannah Arendt |
Aberdeen |
1972–1974 |
The Life of the Mind |
Hannah Arendt |
Aberdeen |
1973–1974 |
The Secularization of the European Mind in the Nineteenth Century |
William Chadwick |
Edinburgh |
1974–1976 |
Morality, Religious and Secular |
Basil Mitchell |
Glasgow |
1974–1976 |
The Road of Science and the Ways to God |
Stanley L Jaki |
Edinburgh |
1975–1977 |
Fact, Faith and Fiction in the Development of Science |
Reijer Hooykaas |
St. Andrews |
1975–1977 |
Programs of the Brain |
John Young |
Aberdeen |
1976–1977 |
Pierre Bayle ou l'obession du mal |
Jean-Pierre Jossua |
Edinburgh |
1977–1978 |
Myth, Magic and Denial |
David Stafford-Clark |
St. Andrews |
1977–1979 |
The Human Mystery |
John Eccles |
Edinburgh |
1977–1979 |
The Human Psyche |
John Eccles |
Edinburgh |
1979–1980 |
Beyond Ideology |
Ninian Smart |
Edinburgh |
1979–1981 |
Religion and the One |
Frederick Copleston |
Aberdeen |
1979–1980 |
The New Biology |
Sydney Brenner |
Glasgow |
1980–1981 |
Knowledge and the Sacred |
Seyyed Nasr |
Edinburgh |
1980–1981 |
Socrates: Ironist and Moral Philosopher |
Gregory Vlastos |
St. Andrews |
1981–1982 |
From Athens to Jerusalem |
Stephen Clark |
Glasgow |
1981–1982 |
Metaphysics as a Guide to Morals |
Iris Murdoch |
Edinburgh |
1981–1982 |
The Thinking Peasant |
Christina Larner |
Glasgow |
1981–1983 |
The Veils of Religion |
Ake Hultkrantz |
Aberdeen |
1982–1983 |
God and the Poets |
David Daiches |
Edinburgh |
1982–1983 |
Models, Mind and Man |
Anthony Sanford |
Glasgow |
1982–1983 |
New Images of the Natural, 1750-1800 |
Donald Charlton |
St. Andrews |
1982–1984 |
The Evolution of the Soul |
Richard Swinburne |
Aberdeen |
1982–1983 |
The Literature of Natural Man |
Philip Drew |
Glasgow |
1983–1984 |
God's Other Nature |
Allan Galloway |
Glasgow |
1983–1984 |
In Search of Deity |
John Macquarrie |
St. Andrews |
1983–1984 |
The Construction of Reality |
Michael A. Arbib |
Edinburgh |
1983–1984 |
The Construction of Reality |
Michael A. Arbib |
Edinburgh |
1984–1985 |
Creation and the Spirit of God |
Jurgen Moltmann |
Edinburgh |
1984–1985 |
Psychoanalytic Theory and Science |
Adolf Grünbaum |
St. Andrews |
1985 |
Infinite in All Directions |
Freeman Dyson |
Aberdeen |
1985–1986 |
Oneself as Another |
Paul Ricoeur |
Edinburgh |
1985 |
The Search For Who We Are |
Carl Sagan |
Glasgow |
1986–1987 |
An Interpretation of Religion |
John Hick |
Edinburgh |
1986 |
Behind the Eye |
Donald MacCrimmon MacKay |
Glasgow |
1986–1987 |
The Logic of Mortality |
Antony Flew |
St. Andrews |
1987–1988 |
Rival Versions of Moral Enquiry |
Alasdair MacIntyre |
Edinburgh |
1987–1988 |
Warrant and Proper Function |
Alvin Plantinga |
Aberdeen |
1987–1988 |
Warrant: The Current Debate |
Alvin Plantinga |
Aberdeen |
1988 |
Inner Space and Outer Space |
John Barrow |
Glasgow |
1988–1989 |
Tracks of Biology and the Creation of Sense |
Walter Burkert |
St. Andrews |
1988–1989 |
Trinity and Theism |
Raimon Panikkar |
Edinburgh |
1989–1990 |
Claims on God |
Mary Douglas |
Edinburgh |
1989–1990 |
Ethics in an Age of Technology and Religion in an Age of Science |
Ian Barbour |
Aberdeen |
1989–1990 |
Ethics in an Age of Technology and Religion in an Age of Science |
Ian Barbour |
Aberdeen |
1989–1990 |
Science and Salvation |
Mary Midgley |
Edinburgh |
1990–1991 |
Biblical Faith and Natural Theology |
James Barr |
Edinburgh |
1990 |
Grammars of Creation |
George Steiner |
Glasgow |
1990–1991 |
Renewing Philosophy |
Hilary Putnam |
St. Andrews |
1991–1992 |
Deciphering the Signs of God: A Phenomenological Approach to Islam |
Annemarie Schimmel |
Edinburgh |
1992 |
Imagination and Understanding |
Mary Warnock |
Glasgow |
1992–1993 |
Natural Theology as Apologetics |
Jaroslav Pelikan |
Aberdeen |
1992–1993 |
Nature, God and Humanity: |
Arthur Peacocke |
St. Andrews |
1992–1993 |
The Question of Physical Reality |
Roger Penrose |
St. Andrews |
1992–1993 |
Upheavals of Thought: A Theory of the Emotions |
Martha Nussbaum |
Edinburgh |
1993–1994 |
Religion and Revelation: A Theology of Revelation in the World's Religions |
J S Ward |
Glasgow |
1993–1994 |
The Faith of a Physicist: Reflections of a Bottom-Up Thinker |
John Polkinghorne |
Edinburgh |
1994–1995 |
Faith and Criticism in the Work of William Robertson Smith, 1846-1894 |
John Rogerson |
Aberdeen |
1994–1995 |
New Light and Enlightenment |
M Stewart |
Aberdeen |
1994–1995 |
Science and Religion before and after Hume |
Peter Jones |
Aberdeen |
1994–1995 |
The Order of Nature |
James H Burns |
Aberdeen |
1994–1995 |
The Shadow of Scotus |
Alexander Broadie |
Aberdeen |
1995–1996 |
Reconstructing Nature |
John Brooke |
Glasgow |
1995–1996 |
The Production of Equality |
G Cohen |
Edinburgh |
1995 |
Thomas Reid and the Story of Epistemology |
Nicholas Wolterstorff |
St. Andrews |
1996–1997 |
Emotions and How to Cope with Them |
Richard Sorabji |
Edinburgh |
1996–1997 |
Thought and Reality |
Michael Dummett |
St. Andrews |
1997–1998 |
Genes, Genesis and God |
Holmes Rolston |
Edinburgh |
1997–1998 |
Gods, Genes, Greens and Everything |
R J (Sam) Berry |
Glasgow |
1997–1998 |
The God Experiment |
Russell Stannard |
Aberdeen |
1998–1999 |
Christ and Horrors: The Coherence of Christology |
Marilyn Adams |
St. Andrews |
1998–1999 |
Living in a Secular Age |
Charles Taylor |
Edinburgh |
1999–2000 |
Characters in Search of Their Author |
Ralph McInerny |
Glasgow |
1999 |
God and Being |
Robert Adams |
St. Andrews |
1999–2000 |
This Side of God |
David Tracy |
Edinburgh |
2000–2001 |
Autonomy and Trust in Bioethics |
Onora O'Neill |
Edinburgh |
2000–2001 |
The Concept of Nature |
John Habgood |
Aberdeen |
2000–2001 |
The Grain of the Universe |
Stanley Hauerwas |
St. Andrews |
2001 |
The Nature and Limits of Human Understanding |
Lynne Baker |
Glasgow |
2001 |
The Unthought in Contemporary Islamic Thought |
Mohammed Arkoun |
Edinburgh |
2002 |
The Problem of Evil and the Argument from Evil |
Peter van Inwagen |
St. Andrews |
2003–2004 |
Mind, Soul and Deity |
John Haldane |
Aberdeen |
2003–2004 |
Reason's Empire |
Simon Blackburn |
Glasgow |
2003–2004 |
Reason's Empire |
Simon Blackburn |
Glasgow |
2003 |
The Lesser Evil |
Michael Ignatieff |
Edinburgh |
2003 |
Wandering in the Darkness |
Eleonore Stump |
Aberdeen |
2004 |
Alone in the World? Science and Theology on Human Uniqueness |
Wentzel van Huyssteen |
Edinburgh |
2005 |
Illegal but Legitimate: A Dubious Doctrine |
Noam Chomsky |
Edinburgh |
2005 |
Orientalism and Occidentalism |
Stephen Toulmin |
Edinburgh |
2005 |
Peacebuilding in a Shrinking World |
Margaret Anstee |
Edinburgh |
2005–2006 |
Sovereign God, Sovereign State, Sovereign Self |
Jean Elshtain |
Edinburgh |
2005 |
Thou Shall Love Thy Neighbor as Thyself |
Lenn Goodman |
Glasgow |
2007 |
21st Century Science: Cosmic Perspectives and Terrestrial Challenges |
Martin Rees |
St. Andrews |
2007 |
Darwin's Compass: How Evolution Discovers the Song of Creation |
Simon Morris |
Edinburgh |
2007 |
Seeing Things: From Mantelpieces to Masterpieces |
Stephen Pattison |
Aberdeen |
2007 |
The Crusades and Christianity |
Jonathan Riley-Smith |
Edinburgh |
2008 |
"Because it was he, because it was I": Friendship and Its Place in Life |
Alexander Nehamas |
Edinburgh |
2008 |
Hippocratic, Religious and Secular Medical Ethics: The Point of Conflict |
Robert Veatch |
Edinburgh |
2008 |
Religion and Its Recent Critics |
David Fergusson |
Glasgow |
2008 |
Why Does Faith Survive |
Jonathan Sacks |
Edinburgh |
2009 |
A Fine-Tuned Universe: Science, Theology, and the Quest for Meaning |
Alister McGrath |
Aberdeen |
2009 |
The Age of Pluralism |
Diana Eck |
Edinburgh |
2009 |
The Necessity of Secularist Regimes |
Charles Taylor |
Glasgow |
2009 |
The Science of Mind Constraining Matter |
Michael Gazzaniga |
Edinburgh |
2010 |
Morality and the Mammalian Brain |
Patricia Churchland |
Edinburgh |
2010 |
The End of Reality |
Gianni Vattimo |
Glasgow |
2010 |
The Face of God |
Roger Scruton |
St. Andrews |
2010 |
The God Debate |
Terry Eagleton |
Edinburgh |
